Thursday, September 30, 2021

Thoughts About Reconciliation

When I was in high school more than 50 years ago, one day I was playing squash with a friend. I whacked a return ball and unfortunately it hit my friend hard in the face. I said I was sorry. He was angry and replied, “Don’t say ‘sorry’. Just don’t do it again!”

There is no doubt in my mind that when Europeans first came here to settle four hundred years ago, they came to what they assumed and believed to be a largely vacant wilderness inhabited by a few “uncivilized” and primitive human beings. They did not perceive themselves as guests in a foreign land.

They were fortunate enough to learn a little about survival in a harsh terrain and climate from the local inhabitants. These initial “settlers” knew nothing about political correctness. Many had come to avoid persecution, repression or dire situations in their homeland. They were migrants. 

This was not the world of universal education, of instant knowledge or political correctness. It was also not a secular society that these people had been fashioned in. Indeed, it was a rigid religious society locked in dogma, doctrine and intolerance. It was a very different world order that they were raised in with very different sensibilities and understanding. There was only one right way to be and that was their way, the Christian way. Of course, it was also a survival of the fittest society.

And for Christians of the day, it was their duty to save souls and see that nonbelievers were saved from hell and eternal damnation, even if it was against the will of the “heathen”, or sinners – even if it hurt. They were doing God’s will as far as they were concerned. Dreadful things have happened and still are happening in the name of religion.

But could the indigenous peoples have continued indefinitely in their ways on a vast continent where there were many “nations”, some warring, and with different cultures, languages, norms and ways of life. Had the French or British not come, others would have. What is painted as an idyllic life for these inhabitants, even if accurate, could not have lasted.

Today we understand what colonization has done to indigenous peoples around the world has caused great harm. We have learned that the way society treated the poor, the mentally challenged, homosexuals, women and many others was not from today’s perspective good. Our perceptions change over time. The Europeans were not inherently bad people.

As a descendant of “settlers”, who arrived on this continent in the late 1600s through to the late 1800s, am I to feel regret for what happened. Yes, I regret it. But I do not feel responsible for it. I am not personally sorry and saying so will change nothing. How does one undo hundreds of years of history. One can’t. And rewriting it will change nothing. One has to adapt and move forward. My Celtic ancestors had to adapt to a variously conquered homeland, invaded by the Norse, and conquered later by the Romans and then the Norman French.

Today migration is happening from all over the world. People of all cultures and colours are coming here to escape the same types of circumstances that brought the early settlers to this continent hundreds of years ago. The indigenous peoples, themselves migrated here at one time thousands of years ago. Indeed, they may not have been the first people to do so, although there seems to be some evidence those earlier people died out.

I am opposed to apartheid in any form. And it seems to me we have two forms of apartheid in Canada, one involves “Indians” and the other “Quebecois”. There is no way forward in separate societies. The preservation of reserves or distinct societies is not the way to preserve a culture. A culture does not do well in a museum.

Just as the people of Newfoundland had to leave the isolated outports if they wished to survive, people will have to leave these isolated and underserviced reserves to survive in places where better health care, better education and better employment opportunities exist.

There is no amount of money that will salve or cure the wounds of old. If money is to be spent, it has to be spent in a way that offers a sustainable future to the people it is intended for. And we have to stop this love affair with victimization, and blame. Life is complex. And it is not stationary.

Moreover, in my opinion, none of us human beings own this land or have a superior right to it. We are caretakers of it. And we have not done a good job. If this planet “belongs” to anyone it belongs to all of creation. And we are not the masters of it, but its servants.

Wednesday, September 29, 2021

The No Vote Contingent

There are some who tout the fact that "those who did not vote outnumbered those who did in the most recent election" supports the notion that the anti-vaxers are in the majority. It does nothing of the kind. Voter turnout has seldom been exceptional.

Those who did not vote are not a homogenous group in any way shape or form, nor are they unusual. People do not vote for many reasons: they  

·         are complacent,

·         don't find any of our political parties share their values,

·         are anarchists,

·         are unable for health, disability, geographical or financial reasons to get out and vote,

·         are lazy,

·         are busy,

·         are preoccupied with other things more important to them at the moment,

·         are simply forgetful, or  

·         are disaffected for any number of possible reasons.

The no voters could not form a political party because there is no single issue, belief or value that unites them. What this fact might support is the notion that universal democracy is not all it is held up to be.